It is very unfortunate that the Constitutional Council CC which was once hailed as the biggest achievement of the Yahapalana government has been maligned, challenged and questioned today. This page was last edited on 18 September , at In conclusion, it can be said that it is not unlikely that Sri Harsha took the frame-work of the Udayana story from either the Bauddha literature or some early version of the Brihatkatha and dramatized it in his own way. But at exactly the same moment, Vasavadatta, having calmed down, comes back to Udayana ready for appeasement. Many distinguished poets of ancient India , who flourished before Sri Harsha , have referred to the love of Udayana and Vasavadatta, and the devotion of Yougandharayana for his master Udayana. Views Read Edit View history.
They infer from all this that she is a lady of noble birth. At this tense moment, Babhravya and Vasubhuti recognize Sagarika to be the Simhala princess. The merchants who rescue her are impressed by her rich garments, her refined speech and cultivated manners. Sagarika sits in a grove and keeps herself occupied in drawing Udayana’s picture and fantasizing about him. It turns out that Sagarika is kept there, and Vasavadatta turns remorseful. Yougandharayana now wishes the king to marry Ratnavali, princess of the distant island kingdom of Simhala presumably Sri Lanka.
Features in Brief
Safeguarding the Temple of Justice. Coaching boys to be men. Her shrewd friend Susangatha finds her, takes the picture into her hands and rarhnavali the picture of Sagarika by the side of the king.
Vasavadatta now gladly brings about the marriage of Udayana and Ratnavali, her cousin, relying on the prophecy. Many distinguished poets of ancient Indiawho flourished before Sri Harshahave referred to the love of Udayana and Vasavadatta, and the devotion of Yougandharayana for his master Udayana.
By this time, the two maidens return and overhear the conversation of the king and his jester, and see that Udayana is interested in Sagarika. A growing body of evidence indicates, however, that sport participation may have inherent threats Sagarika sits in a grove and keeps herself occupied in drawing Udayana’s picture and fantasizing about him.
For inquiries please contact or Udayana, King of Kaushambi, is both valiant and romantic. Vasavadatta reaches him first, but Udayana mistakes her for Sagarika and declares that he loves her.
She is outraged for the third time on seeing Sagarika and Udayana together, and throws Sagarika into prison.
Susangatha’s plan is destroyed by the angry Vasavadatta and she leaves the grove without accepting Udayana’s words of appeasement. Meanwhile, Udayana is frantically searching for the real Vasavadatta, and finds Sagarika about to die. It is attributed to the Indian emperor Harsha — The International Mother Language day theme is: Sagarika disguises herself as Vasavadatta, and Draama as her maid.
Features in Brief | Daily News
Participation in sport has many physical, psychological and social benefits for the child athlete. This assessment comes from the pen of the pre-eminent figure in modern Sinhala literature, prolific author and one whose writings took in, inter alia, social studies in both Sinhala and English The Jaina legends are not earlier than stagge 12th century, while the Bauddha ones are of about 4th century.
He mistakes her for the rathnaavli Vasavadatta, and saves her. Once, in the cupid festival, Sagarika sees Udayana and instantly falls in love with him.
They find the picture Sagarika and Susangatha have drawn, and Udayana finds it alluring.
Rathnawali – Stage Drama – 03rd June
The new direction of the drama will be done by Lalitha Sarachchandra while stage lighting will be by Upali Weerasinghe. Suddenly, there is a panic in the grove because of an escaped monkey and the maidens run away from there. From Wikipedia, the free encyclopedia. Path to liberal democracy. He is therefore initially reluctant to accept the proposal of marriage which the minister makes to him. It is very unfortunate that the Constitutional Council CC which was once hailed as the biggest achievement of the Yahapalana government has been maligned, challenged and questioned today.
In conclusion, it can be said that it is not unlikely that Sri Harsha took the frame-work of the Udayana story from either the Bauddha literature or some early version of the Brihatkatha and dramatized it in his own way.
Unfortunately, a storm crosses their path and the ship gets wrecked. They go to meet Udayana, who has been told of the plan and is expecting Sagarika to come in Vasavadatta’s disguise.
Therefore, when they reach their native land which is Kaushambi, by a coincidencethey place the nameless maiden in the custody of minister Yougandharayana. It turns out that Sagarika is kept there, and Vasavadatta turns remorseful. Sagarika comes ratynavali know that their plan is foiled again, and ties a noose to her neck wanting to commit suicide.
Ad Rates Subscribe Now. Yaugandharayana enters and reveals himself to be the plotter.